“Because whatever we say, is wrong.”
Of late, I was given the privilege of conducting a couple of classes with my NUS Aikidokas. Although it was a refreshing change from being attending the class to someone conducting the class, the more salient point is the new learning experience for me being in a teacher role. Yes, you still learn while you teach.
For the sake of clarification, and for as a matter of technicality, I am not a teacher in Aikido. Those times when I was tasked to take the class, I happened to be the next most senior student in the class, so I guess by that fact, not virtue, I will have to chaperone the class in the teacher’s absence. I’m not officially delegated, nor in some strict sense, holds a teacher’s license. And for the records, I’m neither officially assigned by Harry sensei to teach, or conduct class. So I happen to do what I did as a matter of circumstance.
No talking in class
Anyway, given that I’m tasked into the limelight, standing in front of a class of 20-plus Aikidokas, some of them, a good 20 years my junior, I realized again why Harry sensei do not want us to talk amongst ourselves during training, he does not want us to correct the techniques amongst ourselves in training. If our partner is wrong in executing the techniques and what we can do as their training partners, and if we happen to be the senior member of the class, we can correct by action, not by telling. He abhors us talking among ourselves trying to figure out the wrongs and rights by discussion. There is an apparent reason for that. Because whatever we say, is wrong.
This goes back to my old adage of ‘The road to hell is paved with good intentions’. As this few sessions of conducting classes has taught me, as the guy standing there, telling people about the techniques, not matter what I say, with all the good in mind, is wrong. Well, sure the argument is what I say might be fitting, and if that is the case, then there will not be a case at all to begin with, right?
And the teacher’s role is very heavy, the students listens, and during class they will usually not retort, but after the class ends, they will take what you say and go home to digest it, break it down,and over-analyze your sayings, and if what you say is too narrowly defined, you will open yourself to your own bag of skeletons. More often than not, what’re we say is usable to a certain context. And if you want to play it safe and use a sweeping statement, and generalize, you’ll end up not giving anything useful to your audience. The ‘it depends’ really depends on what the depending is depending on.
Then again you still have to say something, so you have to become really careful and wise up about what you say, because people will take your saying as their doctrine, and if what you say is not empirically robust, then the blood is on your hands when they use what you said would work, but end up not working as well as you said it would.
I have this at the onset of my blog, and let’s revisit the word a little, there is no disclaimer in class, just as I learned that there are no disclaimer in life. Perhaps it is due to a force of habit, I have a disclaimer of sorts for my blog. You see, as a former banker, we will have disclaimer clauses to protect the bank from any thing that the standard terms don’t cover. It’s bureaucracy by the way.
But the disclaimer exists for a reason, because well meaning individuals do get trapped by anything and everything that falls out of the contextual domain of the terms. People do hijack your good intentions for their own narrow and sometimes self-centered desires. Being the guy saying a lot of things, means those things I’ve said may one day come back to haunt me. That is the risk of a teacher.
Do as I do
So in class, in the old days, the sensei don’t really talk much, you really do as the sensei do as close to his movement as possible. But this type of teaching will no longer sit well with the new generations of human beings who will go into YouTube and other portals to find out for themselves and learn for themselves, never mind what they learned is right or not, hence we have the rise of ‘self radicalized’ individuals.
That is the teacher’s peril. And I’m not sure if there will be other opportunities for me to take another class, but if I do, I’ll always bear in mind to tell my younger broods what Harry sensei likes to say ‘do also cannot do properly, still want to talk among yourselves?’